The relief of it was really enormous. Nora stuck out her tongue at me from behind his back, but I couldn't even be bothered retorting. I knew from the very moment that man opened his mouth that he was intelligent above the ordinary. When I had time to think, I saw how right I was. It only stood to reason that a fellow confessing after seven years would have more to tell than people that went every week. The crimes of a lifetime, exactly as he said. It was only what he expected, and the rest was the cackle of old women and girls with their talk of hell, the bishop, and the penitential psalms. That was all they knew. I started to make my examination of conscience, and barring the one bad business of my grandmother, it didn't seem so bad.
During the Age of Enlightenment of the 17th and 18th centuries, many critical thinkers saw religion as antithetical to reason. For them the Middle Ages, or "Age of Faith", was therefore the opposite of the Age of Reason .  Kant and Voltaire were vocal in attacking the Middle Ages as a period of social regress dominated by religion, while Gibbon in The History of the Decline and Fall of the Roman Empire expressed contempt for the "rubbish of the Dark Ages".  Yet just as Petrarch, seeing himself at the cusp of a "new age", was criticising the centuries before his own time, so too were Enlightenment writers.
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